Les \u00e9tudes africaines d\u00e9signent aujourd\u2019hui un vaste champ d\u2019enseignement et de recherche au sein duquel cohabitent plusieurs programmes et paradigmes forg\u00e9s de part et d\u2019autre de l\u2019Atlantique. S\u2019il est vrai que l\u2019institutionnalisation du champ est \u00e0 situer aux \u00c9tats-Unis, les efforts d\u00e9ploy\u00e9s par une g\u00e9n\u00e9ration d\u2019intellectuels et militants noirs \u2013 W. E. B. Du Bois, Kwame Nkrumah, John Henrik Clarke \u2013 sont manifestement occult\u00e9s dans les d\u00e9bats sur les origines et les articulations des \u00e9tudes africaines. Dans cette pr\u00e9sentation, il n\u2019est pas question de dresser une g\u00e9n\u00e9alogie des \u00e9tudes africaines \u00e0 partir des premiers travaux anthropologiques et historiques constitutifs de la \u00ab\u00a0biblioth\u00e8que coloniale\u00a0\u00bb (Mudimbe, 1988) ou de la tradition encore dominante inaugur\u00e9e par Melville Herskovits. Elle s\u2019int\u00e9resse plut\u00f4t \u00e0 quelques initiatives militantes qui se sont d\u00e9velopp\u00e9es parall\u00e8lement et au-del\u00e0 des congr\u00e8s panafricains. L\u2019exercice consiste en outre \u00e0 d\u00e9montrer que les \u00e9tudes africaines et les \u00e9tudes afro-am\u00e9ricaines (entre autres nomenclatures) sont parties int\u00e9grantes de la longue tradition intellectuelle panafricaine et que des logiques institutionnelles et disciplinaires ont contribu\u00e9 \u00e0 desceller cette g\u00e9n\u00e9alogie.<\/p>\n","protected":false},"excerpt":{"rendered":"
Les \u00e9tudes africaines d\u00e9signent aujourd\u2019hui un vaste champ d\u2019enseignement et de recherche au sein duquel cohabitent plusieurs programmes et paradigmes forg\u00e9s de part et d\u2019autre de l\u2019Atlantique. S\u2019il est vrai…<\/p>\n","protected":false},"author":4,"featured_media":10717,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[6,37,35],"tags":[],"class_list":["post-10716","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-conference-urica","category-conferences","category-rencontres"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/i0.wp.com\/urica.org\/wp-content\/uploads\/2024\/08\/Florian-Bobin1111-scaled.jpg?fit=1809%2C2560&ssl=1","_links":{"self":[{"href":"https:\/\/urica.org\/index.php\/wp-json\/wp\/v2\/posts\/10716","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/urica.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/urica.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/urica.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/urica.org\/index.php\/wp-json\/wp\/v2\/comments?post=10716"}],"version-history":[{"count":1,"href":"https:\/\/urica.org\/index.php\/wp-json\/wp\/v2\/posts\/10716\/revisions"}],"predecessor-version":[{"id":10718,"href":"https:\/\/urica.org\/index.php\/wp-json\/wp\/v2\/posts\/10716\/revisions\/10718"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/urica.org\/index.php\/wp-json\/wp\/v2\/media\/10717"}],"wp:attachment":[{"href":"https:\/\/urica.org\/index.php\/wp-json\/wp\/v2\/media?parent=10716"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/urica.org\/index.php\/wp-json\/wp\/v2\/categories?post=10716"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/urica.org\/index.php\/wp-json\/wp\/v2\/tags?post=10716"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}